Lingolol

Thomas BarrioTechnical mastery of the social: bureaucracy, algorithmic governmentality and collective resistanceFrom <a href="https://mastodon.social/tags/Weber" class="mention hashtag" rel="nofollow noopener" target="_blank">#Weber</a> to <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener" target="_blank">#Bourdieu</a>, <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>, <a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deleuze</a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#Stiegler</a>, <a href="https://mastodon.social/tags/Rouvroy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rouvroy</a>, <a href="https://mastodon.social/tags/Han" class="mention hashtag" rel="nofollow noopener" target="_blank">#Han</a>, <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#Adorno</a>, <a href="https://mastodon.social/tags/Federici" class="mention hashtag" rel="nofollow noopener" target="_blank">#Federici</a>, <a href="https://mastodon.social/tags/Anders" class="mention hashtag" rel="nofollow noopener" target="_blank">#Anders</a> or <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#Clastres</a>: <a href="https://mastodon.social/tags/modernity" class="mention hashtag" rel="nofollow noopener" target="_blank">#modernity</a> is accomplished in the technical mastery of the social, <a href="https://mastodon.social/tags/bureaucracy" class="mention hashtag" rel="nofollow noopener" target="_blank">#bureaucracy</a>, <a href="https://mastodon.social/tags/algorithmicsurveillance" class="mention hashtag" rel="nofollow noopener" target="_blank">#algorithmicsurveillance</a>, <a href="https://mastodon.social/tags/symbolicrationalization" class="mention hashtag" rel="nofollow noopener" target="_blank">#symbolicrationalization</a>. But forms of collective resistance and creativity remain. <a href="https://mastodon.social/tags/Rationality" class="mention hashtag" rel="nofollow noopener" target="_blank">#Rationality</a> <a href="https://mastodon.social/tags/Algorithmic" class="mention hashtag" rel="nofollow noopener" target="_blank">#Algorithmic</a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#Power</a> The technical mastery of the…<a href="https://homohortus31.wordpress.com/2025/10/08/technical-mastery-of-the-social-bureaucracy-algorithmic-governmentality-and-collective-resistance/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/10/08/technical-mastery-of-the-social-bureaucracy-algorithmic-governmentality-and-collective-resistance/</a>

MicroglyphicsThe Anti-Enlightenment ProjectNot a return to the Dark Ages—just a long-overdue audit of the Enlightenment’s books.The light we worship wasn’t neutral; it was engineered.The project gathers essays, fragments, and provocations tracing how “reason” became infrastructure—and how to live after its collapse.🌐 <a href="https://philosophics.blog/%f0%9f%9c%8f-the-anti-enlightenment-project/?utm_campaign=anti&utm_source=masto&utm_medium=social" rel="nofollow noopener" translate="no" target="_blank">https://philosophics.blog/%f0%9f%9c%8f-the-anti-enlightenment-project/?utm_campaign=anti&utm_source=masto&utm_medium=social</a><a href="https://mastodon.social/tags/AntiEnlightenment" class="mention hashtag" rel="nofollow noopener" target="_blank">#AntiEnlightenment</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Enlightenment" class="mention hashtag" rel="nofollow noopener" target="_blank">#Enlightenment</a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#CriticalTheory</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nietzsche</a> <a href="https://mastodon.social/tags/Psychology" class="mention hashtag" rel="nofollow noopener" target="_blank">#Psychology</a> <a href="https://mastodon.social/tags/Epistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#Epistemology</a> <a href="https://mastodon.social/tags/Politics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Politics</a> <a href="https://mastodon.social/tags/Joke" class="mention hashtag" rel="nofollow noopener" target="_blank">#Joke</a> <a href="https://mastodon.social/tags/HumanCondition" class="mention hashtag" rel="nofollow noopener" target="_blank">#HumanCondition</a> <a href="https://mastodon.social/tags/Change" class="mention hashtag" rel="nofollow noopener" target="_blank">#Change</a> <a href="https://mastodon.social/tags/Fake" class="mention hashtag" rel="nofollow noopener" target="_blank">#Fake</a>

Thomas BarrioMichel Foucault and the “Defense of Incompetence”: How Power Escapes ResponsibilityFoucault reveals a crucial mechanism: the "defense of incompetence," a discourse that transforms serious errors into mere clumsiness, thereby protecting power from genuine accountability challenges. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#Power</a> <a href="https://mastodon.social/tags/Responsibility" class="mention hashtag" rel="nofollow noopener" target="_blank">#Responsibility</a> <a href="https://mastodon.social/tags/PoliticalCritique" class="mention hashtag" rel="nofollow noopener" target="_blank">#PoliticalCritique</a> Michel Foucault, in his analyses of power and knowledge relationships, uncovers a often overlooked but fundamental phenomenon: the…<a href="https://homohortus31.wordpress.com/2025/10/03/michel-foucault-and-the-defense-of-incompetence-how-power-escapes-responsibility/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/10/03/michel-foucault-and-the-defense-of-incompetence-how-power-escapes-responsibility/</a>

Thomas BarrioThe Invisible Hand of the Market as a Megamachine Control Tool: A Critical Reversal of Adam SmithAdam Smith’s “Invisible Hand,” often presented as a self-regulating mechanism, is in reality a tool of megamachine control: it orchestrates, motivates, and normalizes behaviors serving technico-economic domination. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Megamachine" class="mention hashtag" rel="nofollow noopener" target="_blank">#Megamachine</a> <a href="https://mastodon.social/tags/Biopower" class="mention hashtag" rel="nofollow noopener" target="_blank">#Biopower</a> <a href="https://mastodon.social/tags/Domination" class="mention hashtag" rel="nofollow noopener" target="_blank">#Domination</a> <a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#Mumford</a> From Self-Regulation to Orchestration: The Invisible Hand as a Megamachine DeviceAdam Smith’s “invisible…<a href="https://homohortus31.wordpress.com/2025/10/01/the-invisible-hand-of-the-market-as-a-megamachine-control-tool-a-critical-reversal-of-adam-smith/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/10/01/the-invisible-hand-of-the-market-as-a-megamachine-control-tool-a-critical-reversal-of-adam-smith/</a>

Thomas BarrioLa société automatique : colonisation institutionnelle de la sphère privée et mystification de la sphère publiqueStiegler, Elias, Arendt, Foucault et Han nous dévoilent une société automatique où la sphère privée devient colonie institutionnelle tandis que la sphère publique se sacrifie à l’emprise du spectacle et du simulacre. Pouvoir oligarchique, technocratie et subjectivation algébrique font écran à l’autonomie collective. <a href="https://mastodon.social/tags/Soci%C3%A9t%C3%A9Automatique" class="mention hashtag" rel="nofollow noopener" target="_blank">#SociétéAutomatique</a> <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#Stiegler</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a>…<a href="https://homohortus31.wordpress.com/2025/10/01/la-societe-automatique-colonisation-institutionnelle-de-la-sphere-privee-et-mystification-de-la-sphere-publique/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/10/01/la-societe-automatique-colonisation-institutionnelle-de-la-sphere-privee-et-mystification-de-la-sphere-publique/</a>

Thomas BarrioDeconstruction as Emancipation: Revealing Power, History, and the Possibility of ChangeWhy engage in critical deconstruction? Because no structure is natural or immutable—it is shaped by history, power, and exclusion. Deconstruction reveals systemic closure and opens paths for collective transformation and new possibilities. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Deconstruction" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deconstruction</a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#CriticalTheory</a> <a href="https://mastodon.social/tags/Emancipation" class="mention hashtag" rel="nofollow noopener" target="_blank">#Emancipation</a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> Engaging in a sociological and philosophical critical deconstruction …<a href="https://homohortus31.wordpress.com/2025/09/29/deconstruction-as-emancipation-revealing-power-history-and-the-possibility-of-change/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/29/deconstruction-as-emancipation-revealing-power-history-and-the-possibility-of-change/</a>

Thomas BarrioFrom Ancient Megamachines to Modern Biopower: Genesis and Distinctions of a Power over LifeBiopower, as defined by Foucault, emerges with the modern state and capitalism, but its roots lie in ancient megamachines (Egypt, Mesopotamia, China). These empires already exercised collective control, though they did not manage life itself as modern biopolitics does. <a href="https://mastodon.social/tags/Biopower" class="mention hashtag" rel="nofollow noopener" target="_blank">#Biopower</a> <a href="https://mastodon.social/tags/Megamachine" class="mention hashtag" rel="nofollow noopener" target="_blank">#Megamachine</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/HistoryOfPower" class="mention hashtag" rel="nofollow noopener" target="_blank">#HistoryOfPower</a> According to Michel Foucault, the notion of biopower (and…<a href="https://homohortus31.wordpress.com/2025/09/29/from-ancient-megamachines-to-modern-biopower-genesis-and-distinctions-of-a-power-over-life/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/29/from-ancient-megamachines-to-modern-biopower-genesis-and-distinctions-of-a-power-over-life/</a>

Thomas BarrioEach Mode of Production Shapes Its Subjectivities: Foucault, Guattari and the Making of IndividualsWhat is a "mode of production"?Each system (ancient, feudal, capitalist...) shapes our ways of thinking, acting, and feeling. Foucault and Guattari show that subjectivities are always produced to fit the system. <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener" target="_blank">#Guattari</a> <a href="https://mastodon.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#sociology</a> A mode of production refers to how a society organizes the production of goods and services, combining productive…<a href="https://homohortus31.wordpress.com/2025/09/29/each-mode-of-production-shapes-its-subjectivities-foucault-guattari-and-the-making-of-individuals/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/29/each-mode-of-production-shapes-its-subjectivities-foucault-guattari-and-the-making-of-individuals/</a>

Thomas BarrioSchool as Disciplinary Technology: Foucault and the Production of Docile BodiesFor Michel Foucault, school does not merely instruct; it controls, normalizes, and produces docile bodies. This is an analysis of a power mechanism. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/School" class="mention hashtag" rel="nofollow noopener" target="_blank">#School</a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#Power</a> <a href="https://mastodon.social/tags/Docility" class="mention hashtag" rel="nofollow noopener" target="_blank">#Docility</a> School as an instrument of disciplinary power In Discipline and Punish (1975), Michel Foucault analyzes school as a disciplinary technology serving power. Far from simply transmitting knowledge, it organizes a…<a href="https://homohortus31.wordpress.com/2025/09/27/school-as-disciplinary-technology-foucault-and-the-production-of-docile-bodies/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/27/school-as-disciplinary-technology-foucault-and-the-production-of-docile-bodies/</a>

Thomas BarrioReconfiguring Biopower in the Age of Cognitive Capitalism: Algorithmic Governance and Invisible ControlCognitive capitalism reshapes Foucault’s biopower: control has become immanent, algorithmic, and invisible. Virtualization and constant subjectivation challenge old resistance strategies—can we rethink how to confront today’s diffuse power? 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Biopower" class="mention hashtag" rel="nofollow noopener" target="_blank">#Biopower</a> <a href="https://mastodon.social/tags/CognitiveCapitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#CognitiveCapitalism</a> <a href="https://mastodon.social/tags/AlgorithmicGovernance" class="mention hashtag" rel="nofollow noopener" target="_blank">#AlgorithmicGovernance</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> Michel Foucault’s concept of governmentality takes …<a href="https://homohortus31.wordpress.com/2025/09/26/reconfiguring-biopower-in-the-age-of-cognitive-capitalism-algorithmic-governance-and-invisible-control/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/26/reconfiguring-biopower-in-the-age-of-cognitive-capitalism-algorithmic-governance-and-invisible-control/</a>

Simon KasperEbenfalls als bereichernd und für Nichtexperten geeignet habe ich die Lektüre von Peter Sichs Denkbiographie von Michel Foucault empfunden, die F.s Werke und Phasen abschreitet. Gefehlt hat mir — als von der method. Philosophie herkommend — die reflexive Problematisierung von F.s Sprechposition. Was bedeuten seine Einlassungen zum Wahrheitsbegriff für seine eigenen philosophischen Aussagen?<a href="https://zirk.us/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://zirk.us/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophie</a> <a href="https://zirk.us/tags/Bookstodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#Bookstodon</a> <a href="https://zirk.us/tags/Buecher" class="mention hashtag" rel="nofollow noopener" target="_blank">#Buecher</a>

Thomas BarrioFoucault: Critique of the Power of Expert Discourses and Redefinition of PhilosophyDiscover how Foucault critiques the power of expert discourses and redefines philosophy. He highlights mechanisms of control and proposes a critical approach to understand power structures. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#Power</a> <a href="https://mastodon.social/tags/ExpertDiscourses" class="mention hashtag" rel="nofollow noopener" target="_blank">#ExpertDiscourses</a> Michel Foucault develops a profound analysis of the power mechanisms inherent in expert discourses and proposes a new conception of the role of…<a href="https://homohortus31.wordpress.com/2025/09/25/foucault-critique-of-the-power-of-expert-discourses-and-redefinition-of-philosophy/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/25/foucault-critique-of-the-power-of-expert-discourses-and-redefinition-of-philosophy/</a>

Thomas BarrioThe contemporary regime of power is part of this convergence: ancient technical domination, Virilian acceleration and Habermasian rationalization. <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#Clastres</a> <a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#Mumford</a> <a href="https://mastodon.social/tags/Wittfogel" class="mention hashtag" rel="nofollow noopener" target="_blank">#Wittfogel</a> <a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#Virilio</a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener" target="_blank">#Habermas</a> <a href="https://mastodon.social/tags/Merchant" class="mention hashtag" rel="nofollow noopener" target="_blank">#Merchant</a> <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#Adorno</a> <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#Horkheimer</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> <a href="https://mastodon.social/tags/dromology" class="mention hashtag" rel="nofollow noopener" target="_blank">#dromology</a> <a href="https://mastodon.social/tags/integratedTechnicalSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#integratedTechnicalSystems</a>

Thomas BarrioPourquoi la subjectivation foucaldienne est-elle révolutionnaire selon Sylvain Portier ?Sylvain Portier montre que le concept foucaldien de subjectivation est révolutionnaire : il brise l’idée d’un sujet donné une fois pour toutes et dévoile comment pouvoir, savoir et langage façonnent notre manière d’être. <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Portier" class="mention hashtag" rel="nofollow noopener" target="_blank">#Portier</a> <a href="https://mastodon.social/tags/subjectivation" class="mention hashtag" rel="nofollow noopener" target="_blank">#subjectivation</a> <a href="https://mastodon.social/tags/r%C3%A9gimeDeSavoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#régimeDeSavoir</a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophie</a> Pour Sylvain Portier, la subjectivation chez Michel Foucault est un concept véritablement…<a href="https://homohortus31.wordpress.com/2025/09/21/pourquoi-la-subjectivation-foucaldienne-est-elle-revolutionnaire-selon-sylvain-portier/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/21/pourquoi-la-subjectivation-foucaldienne-est-elle-revolutionnaire-selon-sylvain-portier/</a>

Thomas BarrioDeconstruction: Unveiling the Constructed for EmancipationDeconstruction critically examines how institutions, norms, and truths are historically and politically constructed, opening the door to new possibilities of action and being. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Deconstruction" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deconstruction</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a> <a href="https://mastodon.social/tags/Resistance" class="mention hashtag" rel="nofollow noopener" target="_blank">#Resistance</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> Deconstruction is a critical approach that challenges the idea that social institutions, norms, and discourses are natural or eternal. Inspired by thinkers like Derrida…<a href="https://homohortus31.wordpress.com/2025/09/19/deconstruction-unveiling-the-constructed-for-emancipation/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/19/deconstruction-unveiling-the-constructed-for-emancipation/</a>

Thomas BarrioDeconstruction: Opening the Field of PossibilityDeconstruction reveals how “natural” is often constructed through power and history. By questioning apparent inevitabilities, it reopens possibilities for new ways of being and acting. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Deconstruction" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deconstruction</a> <a href="https://mastodon.social/tags/Resistance" class="mention hashtag" rel="nofollow noopener" target="_blank">#Resistance</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#Nietzsche</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#Derrida</a> Deconstruction challenges the clear-cut division between what is “natural” and what is “constructed.” Thinkers like Nietzsche, Foucault, Derrida,…<a href="https://homohortus31.wordpress.com/2025/09/19/deconstruction-opening-the-field-of-possibility/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/19/deconstruction-opening-the-field-of-possibility/</a>

Thomas BarrioFoucault: The Power that Shapes IndividualsFoucault: The power that shapes us!Relational and omnipresent power.Apparatuses, biopower, discipline.Normalization and governmentality.Power does not only repress—it produces subjectivities.An invitation to vigilance in the face of subtle social control.<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#Power</a> <a href="https://mastodon.social/tags/SocialControl" class="mention hashtag" rel="nofollow noopener" target="_blank">#SocialControl</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> Michel Foucault, a French philosopher of the 20th century, revolutionized our understanding of power and its impact on the…<a href="https://homohortus31.wordpress.com/2025/09/19/foucault-the-power-that-shapes-individuals/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/19/foucault-the-power-that-shapes-individuals/</a>

Thomas BarrioRégimes de savoir et de pouvoir : entre technique, production et politique<a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener" target="_blank">#Habermas</a>, <a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#Mumford</a>, <a href="https://mastodon.social/tags/Scheidler" class="mention hashtag" rel="nofollow noopener" target="_blank">#Scheidler</a>, <a href="https://mastodon.social/tags/Wittfogel" class="mention hashtag" rel="nofollow noopener" target="_blank">#Wittfogel</a> dévoilent les régimes de savoir technique et de domination; <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> et <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener" target="_blank">#Guattari</a> explorent les régimes discursifs et bio-politiques; <a href="https://mastodon.social/tags/Marx" class="mention hashtag" rel="nofollow noopener" target="_blank">#Marx</a>, <a href="https://mastodon.social/tags/Althusser" class="mention hashtag" rel="nofollow noopener" target="_blank">#Althusser</a> et <a href="https://mastodon.social/tags/Postone" class="mention hashtag" rel="nofollow noopener" target="_blank">#Postone</a> éclairent les régimes économiques; <a href="https://mastodon.social/tags/Proudhon" class="mention hashtag" rel="nofollow noopener" target="_blank">#Proudhon</a>, <a href="https://mastodon.social/tags/Weil" class="mention hashtag" rel="nofollow noopener" target="_blank">#Weil</a>, <a href="https://mastodon.social/tags/Arendt" class="mention hashtag" rel="nofollow noopener" target="_blank">#Arendt</a>, <a href="https://mastodon.social/tags/Schumpeter" class="mention hashtag" rel="nofollow noopener" target="_blank">#Schumpeter</a> et <a href="https://mastodon.social/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener" target="_blank">#Bourdieu</a> analysent les régimes démocratiques et leurs limites. <a href="https://mastodon.social/tags/Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophie</a> <a href="https://mastodon.social/tags/Pouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#Pouvoir</a> <a href="https://mastodon.social/tags/Savoirs" class="mention hashtag" rel="nofollow noopener" target="_blank">#Savoirs</a> L’analyse…<a href="https://homohortus31.wordpress.com/2025/09/15/regimes-de-savoir-et-de-pouvoir-entre-technique-production-et-politique/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/15/regimes-de-savoir-et-de-pouvoir-entre-technique-production-et-politique/</a>

Thomas BarrioLe pouvoir au pluriel : une force diffuse, productive et inscrite dans nos viesLe pouvoir ne se limite pas à la répression ou à l’État. Il s’exerce de manière diffuse, produit des normes, façonne nos corps et nos subjectivités à travers mille relations sociales. Une pensée en acte pour comprendre nos sociétés. <a href="https://mastodon.social/tags/Pouvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#Pouvoir</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/Lefort" class="mention hashtag" rel="nofollow noopener" target="_blank">#Lefort</a> <a href="https://mastodon.social/tags/Castoriadis" class="mention hashtag" rel="nofollow noopener" target="_blank">#Castoriadis</a> <a href="https://mastodon.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#Deleuze</a> Le pouvoir, loin d’être une force unifiée ou exclusivement répressive, est aujourd’hui compris comme pluriel,…<a href="https://homohortus31.wordpress.com/2025/09/15/le-pouvoir-au-pluriel-une-force-diffuse-productive-et-inscrite-dans-nos-vies/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/15/le-pouvoir-au-pluriel-une-force-diffuse-productive-et-inscrite-dans-nos-vies/</a>

Thomas BarrioThe Body as a Battlefield: Foucault and the Embodied PowerFoucault reveals power as a creative force beyond repression. Bodies are shaped by subtle mechanisms; power produces realities, truths, and norms. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#Foucault</a> <a href="https://mastodon.social/tags/ProductivePower" class="mention hashtag" rel="nofollow noopener" target="_blank">#ProductivePower</a> <a href="https://mastodon.social/tags/PoliticalBodies" class="mention hashtag" rel="nofollow noopener" target="_blank">#PoliticalBodies</a>. Michel Foucault, the influential 20th-century French philosopher, revolutionized our understanding of power by conceptualizing it not merely as a repressive force but as a complex network of…<a href="https://homohortus31.wordpress.com/2025/09/14/the-body-as-a-battlefield-foucault-and-the-embodied-power/" rel="nofollow noopener" translate="no" target="_blank">https://homohortus31.wordpress.com/2025/09/14/the-body-as-a-battlefield-foucault-and-the-embodied-power/</a>

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