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#CriticalTheory

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Thomas Barrio<p>Technology, Acceleration, and Global Capitalism: Critical&nbsp;Perspectives</p><p>From <a href="https://mastodon.social/tags/Virilio" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Virilio</span></a>’s dromology to <a href="https://mastodon.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Guattari</span></a>’s integrated global capitalism, thinkers reveal how technology shapes power, cognitive hierarchies, and social domination in the global age. <a href="https://mastodon.social/tags/Hardt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hardt</span></a> &amp; <a href="https://mastodon.social/tags/Negri" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Negri</span></a> discuss Empire’s deterritorialized control, while <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> &amp; <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a> warn of instrumental reason’s critical impotence. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/technology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technology</span></a> <a href="https://mastodon.social/tags/capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>capitalism</span></a> <a href="https://mastodon.social/tags/empire" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>empire</span></a> <a href="https://mastodon.social/tags/criticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticalTheory</span></a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> Technology…</p><p><a href="https://homohortus31.wordpress.com/2025/09/17/technology-acceleration-and-global-capitalism-critical-perspectives/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/09/17/technology-acceleration-and-global-capitalism-critical-perspectives/</span></a></p>
Thomas Barrio<p>Beyond Small Reason: Nietzsche, Critical Theory, and the Critique of Instrumental&nbsp;Rationality</p><p>Philosophers like <a href="https://mastodon.social/tags/Marcuse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marcuse</span></a>, <a href="https://mastodon.social/tags/Dewey" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Dewey</span></a>, <a href="https://mastodon.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a>, and <a href="https://mastodon.social/tags/Horkheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Horkheimer</span></a> denounced what <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nietzsche</span></a> called “small reason”—a limited, instrumental rationality disconnected from the living body’s “great reason.” This critique challenges the reduction of all value to exchange, fueling Randian individualism. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nietzsche</span></a> <a href="https://mastodon.social/tags/criticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticalTheory</span></a> <a href="https://mastodon.social/tags/rationality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rationality</span></a> <a href="https://mastodon.social/tags/Rand" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Rand</span></a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> Ayn Rand …</p><p><a href="https://homohortus31.wordpress.com/2025/09/17/beyond-small-reason-nietzsche-critical-theory-and-the-critique-of-instrumental-rationality/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/09/17/beyond-small-reason-nietzsche-critical-theory-and-the-critique-of-instrumental-rationality/</span></a></p>
TinDrum<p>Vectofascism (French and English)</p><p>"we are no longer in a politics of masses but in a politics of vectors, of lines of force and directional intensities that traverse and constitute the algorithmized social body"</p><p><a href="https://aus.social/tags/fascism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fascism</span></a> <a href="https://aus.social/tags/usPol" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>usPol</span></a> <a href="https://aus.social/tags/theory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>theory</span></a> <a href="https://aus.social/tags/politicalScience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>politicalScience</span></a> <a href="https://aus.social/tags/criticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticalTheory</span></a></p><p><a href="https://chatonsky.net/vectofascisme-2/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">chatonsky.net/vectofascisme-2/</span><span class="invisible"></span></a></p>
Estelle Platini<p>“Language is not made to be believed but to be obeyed, and to compel obedience newspapers, news, proceed by redundancy, in that they tell us what we ‘must’ think, retain, expect, etc. language is neither informational nor communicational. It is not the communication of information but something quite different: the transmission of order-words, either from one statement to another or within each statement, insofar as each statement accomplishes an act and the act is accomplished in the statement.”</p><p>― Gilles Deleuze, Felix Guattari, in "A Thousand Plateaus: Capitalism and Schizophrenia"</p><p><a href="https://techhub.social/tags/criticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticalTheory</span></a> <a href="https://techhub.social/tags/communication" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>communication</span></a> <a href="https://techhub.social/tags/media" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>media</span></a> <a href="https://techhub.social/tags/knowledge" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>knowledge</span></a> <a href="https://techhub.social/tags/publicOpinion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>publicOpinion</span></a> <a href="https://techhub.social/tags/epistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>epistemology</span></a> <a href="https://techhub.social/tags/agnotology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>agnotology</span></a> <a href="https://techhub.social/tags/rationalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rationalism</span></a> <a href="https://techhub.social/tags/reason" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>reason</span></a> <a href="https://techhub.social/tags/truth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>truth</span></a> <a href="https://techhub.social/tags/wordsMatter" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>wordsMatter</span></a> <a href="https://techhub.social/tags/semiotics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>semiotics</span></a> <a href="https://techhub.social/tags/Deleuze" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Deleuze</span></a> <a href="https://techhub.social/tags/Guattari" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Guattari</span></a> <a href="https://techhub.social/tags/Capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capitalism</span></a> <a href="https://techhub.social/tags/quote" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>quote</span></a> <a href="https://techhub.social/tags/quotes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>quotes</span></a> <a href="https://techhub.social/tags/FrenchTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FrenchTheory</span></a></p>
Toni Aittoniemi<p>Such a great Adorno &amp; Hockenheimer quote for these troubling times..</p><p>The people who would need lessons of Critical Theory the most, are the very same who reject it the most, and would lead us to another Hitler period again!</p><p>The irony… </p><p><a href="https://mastodon.green/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mastodon.green/tags/adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>adorno</span></a> <a href="https://mastodon.green/tags/hockenheimer" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hockenheimer</span></a> <a href="https://mastodon.green/tags/hitler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hitler</span></a> <a href="https://mastodon.green/tags/fascism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fascism</span></a></p><p>From the introduction to ”Disaster Nationalism” by Richard Seymour</p><p><a href="https://mastodon.green/tags/bookstodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bookstodon</span></a> <a href="https://mastodon.green/tags/amreading" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>amreading</span></a></p>
Thomas Barrio<p>Integrated Technical Systems as Vectors of Domination: Reshaping Human Agency in the Modern&nbsp;World</p><p>Integrated technical systems do not merely serve society—they reshape and constrain human capacities for action and transformation, becoming powerful vectors of domination. Understanding this techno-political dynamic is crucial to critique and change contemporary social orders. 🇬🇧 EN 🇫🇷 FR <a href="https://mastodon.social/tags/TechDomination" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TechDomination</span></a> <a href="https://mastodon.social/tags/HumanAgency" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanAgency</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/Habermas" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Habermas</span></a> In contemporary society…</p><p><a href="https://homohortus31.wordpress.com/2025/09/09/integrated-technical-systems-as-vectors-of-domination-reshaping-human-agency-in-the-modern-world/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/09/09/integrated-technical-systems-as-vectors-of-domination-reshaping-human-agency-in-the-modern-world/</span></a></p>
Thomas Barrio<p>Power, Control, and Alienation: A Crossroads of Contemporary Thought from Merton to&nbsp;Lefebvre</p><p>Explore how the theories of Merton, Foucault, Guattari, and Lefebvre interlink to reveal contemporary dynamics of power, discipline, and alienation — from bureaucratic dysfunctions to digital capitalism’s invasion of everyday life. A crucial step towards understanding and resistance. <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Power</span></a> <a href="https://mastodon.social/tags/Alienation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Alienation</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> In reflecting on the pervasive mechanisms of…</p><p><a href="https://homohortus31.wordpress.com/2025/09/09/power-control-and-alienation-a-crossroads-of-contemporary-thought-from-merton-to-lefebvre/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/09/09/power-control-and-alienation-a-crossroads-of-contemporary-thought-from-merton-to-lefebvre/</span></a></p>
Thomas Barrio<p>Automation, Emancipation, and the Limits of Acceleration: A Critical View on Srnicek &amp;&nbsp;Williams</p><p>While Srnicek &amp; Williams champion automation for liberation, critics warn of techno-solutionism and growth omission. Virilio and Rosa remind us: slowness is resistance—echoing Diogenes’ cynicism and Benjamin’s critique. <a href="https://mastodon.social/tags/Automation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Automation</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/Resistance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Resistance</span></a> <a href="https://mastodon.social/tags/Srnicek" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Srnicek</span></a> <a href="https://mastodon.social/tags/Williams" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Williams</span></a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <span class="h-card" translate="no"><a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>philosophy</span></a></span> Nick Srnicek and Alex Williams propose a political agenda to…</p><p><a href="https://homohortus31.wordpress.com/2025/09/07/automation-emancipation-and-the-limits-of-acceleration-a-critical-view-on-srnicek-williams/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/09/07/automation-emancipation-and-the-limits-of-acceleration-a-critical-view-on-srnicek-williams/</span></a></p>
Ridley Park<p>Kafka gave us Gregor Samsa: turned into vermin, stripped of usefulness, left to rot in silence. Irvine Welsh answered with Boab Coyle in The Granton Star Cause: cast off by mates, family, girlfriend, and boss before meeting a "god" who looks and sounds just like him.</p><p><a href="https://philosophics.blog/2025/08/29/boabs-god-latent-agency-in-welshs-kafkaesque-metamorphosis/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">philosophics.blog/2025/08/29/b</span><span class="invisible">oabs-god-latent-agency-in-welshs-kafkaesque-metamorphosis/</span></a></p><p><a href="https://mastodon.social/tags/Books" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Books</span></a> <a href="https://mastodon.social/tags/BookLovers" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BookLovers</span></a> <a href="https://mastodon.social/tags/Cinema" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Cinema</span></a> <a href="https://mastodon.social/tags/Book" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Book</span></a> <a href="https://mastodon.social/tags/Storytelling" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Storytelling</span></a> <a href="https://mastodon.social/tags/BookCommunity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BookCommunity</span></a> <a href="https://mastodon.social/tags/Movie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Movie</span></a> <a href="https://mastodon.social/tags/Literature" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literature</span></a> <a href="https://mastodon.social/tags/Narrative" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Narrative</span></a> <a href="https://mastodon.social/tags/AmReading" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AmReading</span></a> <a href="https://mastodon.social/tags/AmWatching" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AmWatching</span></a> <a href="https://mastodon.social/tags/AuthorLife" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AuthorLife</span></a> <a href="https://mastodon.social/tags/Decisions" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Decisions</span></a> <a href="https://mastodon.social/tags/AmWriting" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AmWriting</span></a> <a href="https://mastodon.social/tags/Kafka" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kafka</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a></p>
Thomas Barrio<p>Redistribution : le pain de César, les jeux du&nbsp;marché</p><p>L’État redistribue… du pain comme César !Mais l’essentiel (sens, pouvoir, imagination) reste capté par les institutions et le marché-mythique.La redistribution sociale : outil de pacification et maintien de la domination.<a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/Redistribution" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Redistribution</span></a> <a href="https://mastodon.social/tags/%C3%89tatFort" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ÉtatFort</span></a> La redistribution : modernisation du « pain de César » La « redistribution » contemporaine — écoles, hôpitaux, prestations sociales — promet de réduire les…</p><p><a href="https://homohortus31.wordpress.com/2025/08/25/redistribution-le-pain-de-cesar-les-jeux-du-marche/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/08/25/redistribution-le-pain-de-cesar-les-jeux-du-marche/</span></a></p>
Gregorius Advena<p>My philosophical essay on how cocaine will take over your life, whether or not you want it. <a href="https://mastodon.sdf.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.sdf.org/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> </p><p><a href="https://medium.com/@gregoriusadvena/narcocracy-and-the-rule-of-cocaine-on-the-future-of-intoxication-9edf0729ab91" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">medium.com/@gregoriusadvena/na</span><span class="invisible">rcocracy-and-the-rule-of-cocaine-on-the-future-of-intoxication-9edf0729ab91</span></a></p>
PHI Learning<p>📢 Call for Papers</p><p>Be part of Issue #1 of The Continuum, an interdisciplinary academic journal published by the renowned PHI Learning.</p><p>🔗 Learn more here - <a href="https://pallavighxsh.github.io/tcj-landing-page/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">pallavighxsh.github.io/tcj-lan</span><span class="invisible">ding-page/</span></a> We're seeking bold, original research that pushes boundaries across disciplines. </p><p>Don’t miss your chance to be featured by a trusted academic publisher.</p><p><a href="https://mastodon.social/tags/CallForPapers" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CallForPapers</span></a> <a href="https://mastodon.social/tags/AcademicPublishing" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AcademicPublishing</span></a> <a href="https://mastodon.social/tags/InterdisciplinaryResearch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>InterdisciplinaryResearch</span></a> <a href="https://mastodon.social/tags/ResearchOpportunity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ResearchOpportunity</span></a> <a href="https://mastodon.social/tags/HumanitiesResearch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanitiesResearch</span></a> <a href="https://mastodon.social/tags/SocialSciences" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SocialSciences</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/AcademicWriting" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AcademicWriting</span></a></p>
Thomas Barrio<p>Body, Power, and Representation: Intersections of Embodiment and Subjectivity in Critical&nbsp;Thought</p><p>💡 Exploring how the body serves as both a site of power relations and creative resistance, through perspectives from Foucault, Butler, bell hooks, Elizabeth Grosz, Nietzsche and others. This synthesis draws on rich French scholarship advancing global conversations on embodiment, power, and subjectivity. <a href="https://mastodon.social/tags/BodyPolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>BodyPolitics</span></a> <a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a> <a href="https://mastodon.social/tags/Butler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Butler</span></a> <a href="https://mastodon.social/tags/Embodiment" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Embodiment</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a>…</p><p><a href="https://homohortus31.wordpress.com/2025/07/30/body-power-and-representation-intersections-of-embodiment-and-subjectivity-in-critical-thought/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/07/30/body-power-and-representation-intersections-of-embodiment-and-subjectivity-in-critical-thought/</span></a></p>
Agustin V. Startari<p>📘 New Article Published: Grammar Without Judgment<br>Author: Agustín V. Startari<br>DOI: <a href="https://doi.org/10.5281/zenodo.15783365" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.5281/zenodo.15783365</span><span class="invisible"></span></a><br>Series: Grammars of Power<br>Published: July 3, 2025</p><p>🔗 Read on Zenodo: <a href="https://doi.org/10.5281/zenodo.15783365" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">doi.org/10.5281/zenodo.15783365</span><span class="invisible"></span></a><br>🗂 Mirror on SSRN: <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5334549" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5334549</span></a><br>🖥 Author site: <a href="https://www.agustinvstartari.com" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">agustinvstartari.com</span><span class="invisible"></span></a><br><a href="https://mastodon.social/tags/AIethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AIethics</span></a> <a href="https://mastodon.social/tags/FormalGrammar" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FormalGrammar</span></a> <a href="https://mastodon.social/tags/ExecutablePower" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ExecutablePower</span></a> <a href="https://mastodon.social/tags/HumanitiesCommons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanitiesCommons</span></a> <a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/Judgment" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Judgment</span></a> <a href="https://mastodon.social/tags/LLM" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LLM</span></a> <a href="https://mastodon.social/tags/Accountability" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Accountability</span></a> <a href="https://mastodon.social/tags/PostReferentialAuthority" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PostReferentialAuthority</span></a> <a href="https://mastodon.social/tags/Linguistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Linguistics</span></a> <br><a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <br><a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/agustinvstartari" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>agustinvstartari</span></a> <a href="https://mastodon.social/tags/ArtificialIntelligence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ArtificialIntelligence</span></a> <a href="https://mastodon.social/tags/DiscourseAnalysis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DiscourseAnalysis</span></a></p>
Vesperys<p>This is a shot in the dark, but if anyone knows anyone who's writing about or conducted some studies about how popular music today expresses the logic of authoritarianism I'd be really grateful if they could mention it.</p><p>Adorno is ever the obvious choice but I was hoping for contemporary observations, as the scene has changed quite a bit since the 50s.</p><p><a href="https://mementomori.social/tags/music" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>music</span></a> <a href="https://mementomori.social/tags/musicology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>musicology</span></a> <a href="https://mementomori.social/tags/criticaltheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>criticaltheory</span></a> <a href="https://mementomori.social/tags/antifa" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>antifa</span></a></p>
onoptikon<p>Nature's Health Is Human Health: A Critical Analysis of WHO's Hypocrisy in the Ecological Crisis<br><a href="https://dx.doi.org/10.2139/ssrn.5327497" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">dx.doi.org/10.2139/ssrn.5327497</span><span class="invisible"></span></a><br><a href="https://mastodon.social/tags/WHO" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>WHO</span></a> <a href="https://mastodon.social/tags/OneHealth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>OneHealth</span></a> <a href="https://mastodon.social/tags/PoliticalEcology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PoliticalEcology</span></a> <a href="https://mastodon.social/tags/NatureRights" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>NatureRights</span></a> <a href="https://mastodon.social/tags/DiscourseAnalysis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DiscourseAnalysis</span></a> <a href="https://mastodon.social/tags/NeoliberalHealthGovernance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>NeoliberalHealthGovernance</span></a> <a href="https://mastodon.social/tags/PostcolonialEpistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PostcolonialEpistemology</span></a> <a href="https://mastodon.social/tags/Biopolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Biopolitics</span></a> <a href="https://mastodon.social/tags/EcologicalImperialism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EcologicalImperialism</span></a> <a href="https://mastodon.social/tags/GlobalHealth" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GlobalHealth</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/EnvironmentalJustice" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EnvironmentalJustice</span></a> <a href="https://mastodon.social/tags/HealthPolitics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HealthPolitics</span></a> <a href="https://mastodon.social/tags/EcologicalDiscourse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EcologicalDiscourse</span></a> <a href="https://mastodon.social/tags/DecolonialThought" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DecolonialThought</span></a> <a href="https://mastodon.social/tags/PowerStructures" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PowerStructures</span></a> <a href="https://mastodon.social/tags/HealthInequality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HealthInequality</span></a> <a href="https://mastodon.social/tags/Capitalocene" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Capitalocene</span></a> <a href="https://mastodon.social/tags/EnvironmentalGovernance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EnvironmentalGovernance</span></a> <a href="https://mastodon.social/tags/KnowledgeSystems" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>KnowledgeSystems</span></a></p>
B. Ricardo Brown, PhD<p>Theodor Adorno: "...reflecting on society, is the simplest and perhaps the most compelling of the motivations which induced me to take up sociology"<br> Introduction to Sociology, Lecture XIV, July 2, 1968.<br> <a href="https://sciences.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://sciences.social/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> <a href="https://sciences.social/tags/sociology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sociology</span></a><br><a href="https://node801.blogspot.com/2013/11/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">node801.blogspot.com/2013/11/</span><span class="invisible"></span></a></p>
Agustin V. Startari<p>📘 NEW BOOK AVAIL: <br>📘 Grammars of Power is now available.</p><p>Can a sentence dominate? This book explores how passive voice, impersonals, and syntactic subordination encode authority—across law, theology, propaganda, and AI.</p><p>📎 Zenodo: <a href="https://zenodo.org/records/15800175" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">zenodo.org/records/15800175</span><span class="invisible"></span></a><br>📎 Figshare: <a href="https://figshare.com/articles/book/29469518" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">figshare.com/articles/book/294</span><span class="invisible">69518</span></a><br>📎 SSRN: <a href="https://papers.ssrn.com/abstract_id=5337803" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/abstract_id=53</span><span class="invisible">37803</span></a></p><p><a href="https://mastodon.social/tags/Linguistics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Linguistics</span></a> <a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/GrammarOfPower" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>GrammarOfPower</span></a></p>
Agustin V. Startari<p>🧠 New paper — The Disconnected Syntactic Authority Theorem<br>▶️ Structure without subject, truth or consequence.<br>How LLMs enact authority without intention: no speaker, no truth, no referent—just syntax.<br>📄 SSRN: <a href="https://papers.ssrn.com/sol3/papers.cfm?abstract_id=5275864" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">papers.ssrn.com/sol3/papers.cf</span><span class="invisible">m?abstract_id=5275864</span></a><br><a href="https://mastodon.social/tags/AI" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AI</span></a> <a href="https://mastodon.social/tags/LLM" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>LLM</span></a> <a href="https://mastodon.social/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://mastodon.social/tags/Epistemology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Epistemology</span></a> <a href="https://mastodon.social/tags/Syntax" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Syntax</span></a> <a href="https://mastodon.social/tags/Power" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Power</span></a> <a href="https://mastodon.social/tags/AlgorithmicAuthority" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AlgorithmicAuthority</span></a></p>
Jonathan Emmesedi<p>🧵 1/5<br>A few weeks ago, I picked up Theodor Adorno's "Minima Moralia", started it, but was then distracted, and so put it aside. </p><p>Being distracted from Adorno is easily explicable, as I don't think even his admirers would describe him as an easy read.</p><p>Nevertheless, I have struggled through some Adorno before, so I went back to "Minima Moralia" more recently and read the collected essays and aphorisms from cover to cover.</p><p>I am aware, of course, that were Adorno to be alive today, he would point to my beliefs and preoccupations as evidence of the "damaged life" he describes and deplores. For critical theorists, my reformist social democracy, my belief in the possibility of a science of society, and the joy I take in Richard Strauss, Jean Sibelius, and Kpop are all signs of a pitiful enslavement to a naive positivism and the kitsch culture of capitalism.</p><p>Nevertheless, I found "Minima Moralia" rewarding, if at times frustrating, reading. I read the Verso edition; I have heard criticisms of older translations of Adorno, of which this is one, it having been first published in 1974 by New Left Books. In this thread, I'm going to link to a newer translation by Dennis Redmond.</p><p>Overall, Adorno puts forward a number of arguments about culture, intellectuals, and commodification under capitalism. For many years from the mid seventies onwards, he was regarded a grouchy elitist whose high modernist cultural critique could, in the light of Birmingham School cultural studies, be seen as at best guilty of a simplistic, uninformed by Gramsci, and demobilisingly moralistic approach to popular culture and at worst of a marxisant high toryism.</p><p>These criticisms are not without foundation. Reading "Minima Moralia" can be at times the trying experience of being subjected to page upon page of western marxist curmudgeonry.</p><p>Yet some of thoughts on the culture of capitalism struck me as meriting my renewed consideration, even though....</p><p><a href="https://www.versobooks.com/products/1035-minima-moralia?srsltid=AfmBOoqFv94K1G91IPlOuAP1ZbMfVnqa-PjpM5dR3FFq2tleYY0p-viE" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">versobooks.com/products/1035-m</span><span class="invisible">inima-moralia?srsltid=AfmBOoqFv94K1G91IPlOuAP1ZbMfVnqa-PjpM5dR3FFq2tleYY0p-viE</span></a></p><p><a href="https://c.im/tags/TheodorAdorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TheodorAdorno</span></a> <a href="https://c.im/tags/MinimaMoralia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MinimaMoralia</span></a> <a href="https://c.im/tags/CriticalTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CriticalTheory</span></a> <a href="https://c.im/tags/CulturalCritique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalCritique</span></a> <a href="https://c.im/tags/CulturalStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CulturalStudies</span></a> <a href="https://c.im/tags/Marxism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Marxism</span></a> <a href="https://c.im/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FrankfurtSchool</span></a> <a href="https://c.im/tags/Adorno" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Adorno</span></a> <a href="https://c.im/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophy</span></a> <a href="https://c.im/tags/SocialTheory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>SocialTheory</span></a></p>