Lingolol

David Palk#RejoinEU 💖🇪🇺🤎🕊<a href="https://mas.to/tags/Logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Logic</a> <a href="https://mas.to/tags/Reason" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Reason</a> <a href="https://mas.to/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://mas.to/tags/Geopolitics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Geopolitics</a> <a href="https://mas.to/tags/Philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Philosophy</a> Why to people do it? That is, set up a stalkiing horse in order to break it down. That is absolutely no 'proof' of anything except your narcisstic tendancy to virtue signal. Please stop it. Think twice, post rarely. 💖☮️💖🕊

IHC📖 As part of the <a href="https://masto.pt/tags/REWIND" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#REWIND</a> project, Alba Comino published ‘Intertwining Narrative and Technology: Reinterpreting European Cultural Heritage through the Voices of Latin American Women Writers’ in the International Journal of Humanities and Arts Computing, where she describes the <a href="https://masto.pt/tags/methodology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#methodology</a> used in the project.🔓 In <a href="https://masto.pt/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OpenAccess</a>: <a href="https://www.euppublishing.com/doi/full/10.3366/ijhac.2024.0333" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.euppublishing.com/doi/full/10.3366/ijhac.2024.0333</a><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@histodons</a> <a href="https://a.gup.pe/u/litstudies" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@litstudies</a> <a href="https://masto.pt/tags/Histodons" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Histodons</a> <a href="https://masto.pt/tags/DigitalHumanities" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DigitalHumanities</a> <a href="https://masto.pt/tags/LitStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#LitStudies</a> <a href="https://masto.pt/tags/CulturalHeritage" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#CulturalHeritage</a> <a href="https://masto.pt/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://masto.pt/tags/DeepData" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DeepData</a> <a href="https://masto.pt/tags/SentimentAnalysis" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SentimentAnalysis</a> <a href="https://masto.pt/tags/WomenWriters" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WomenWriters</a>

MottGPrompt to Ai2 Scholar QA tool:do a review of currently available search tools to find ontologies and knowledge graphs in medicineThe AI generated answer which includes some great search resources is shown below:<a href="https://scholarqa.allen.ai/chat/5c617f04-86ad-4674-838c-622664c5ccea" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://scholarqa.allen.ai/chat/5c617f04-86ad-4674-838c-622664c5ccea</a><a href="https://researchbuzz.masto.host/tags/research" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#research</a> <a href="https://researchbuzz.masto.host/tags/medicine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#medicine</a> <a href="https://researchbuzz.masto.host/tags/health" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#health</a> <a href="https://researchbuzz.masto.host/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> <a href="https://researchbuzz.masto.host/tags/knowledgeGraph" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#knowledgeGraph</a>

Osma SuominenThe first alpha version of Skosmos 3 has been published! This release provides a peek into the upcoming next major version of the Skosmos publishing tool for SKOS controlled vocabularies.The release features a reimplemented front-end with a fresh layout and improved accessibility, as well as many architectural improvements and modernization of the codebase.<a href="https://github.com/NatLibFi/Skosmos/releases/tag/v3.0-alpha.1" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://github.com/NatLibFi/Skosmos/releases/tag/v3.0-alpha.1</a><a href="https://sigmoid.social/tags/Skosmos" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Skosmos</a> <a href="https://sigmoid.social/tags/SKOS" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SKOS</a> <a href="https://sigmoid.social/tags/thesaurus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#thesaurus</a> <a href="https://sigmoid.social/tags/classification" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#classification</a> <a href="https://sigmoid.social/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> <a href="https://sigmoid.social/tags/code4lib" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#code4lib</a> <a href="https://sigmoid.social/tags/OpenSource" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OpenSource</a>

Henrik SchönemannCalling <a href="https://fedihum.org/tags/DigitalHumanities" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DigitalHumanities</a> as well as all academics working with data models: Do you know of other ontologies at the whim of the US administration? <a href="https://neuromatch.social/@jonny/114157343433852950" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://neuromatch.social/@jonny/114157343433852950</a><a href="https://fedihum.org/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://fedihum.org/tags/SemanticWeb" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SemanticWeb</a> <a href="https://a.gup.pe/u/academicchatter" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@academicchatter</a> <a href="https://a.gup.pe/u/academicsunite" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@academicsunite</a>

RichardI will tell you what could be the next great school of thought. A commingling of:- <a href="https://sunny.garden/tags/ecology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ecology</a> - Space and Place - Behavioral StudiesI would even say such a commingling would supersede what has been my primary preoccupation, <a href="https://sunny.garden/tags/ViolenceStudies" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ViolenceStudies</a>. The above could rise above that and lead the way. I am giving it to you free of charge. It would be the new <a href="https://sunny.garden/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>. <a href="https://a.gup.pe/u/academicchatter" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@academicchatter</a> <a href="https://sunny.garden/tags/academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#academia</a> <a href="https://sunny.garden/tags/AcademicChatter" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AcademicChatter</a> <a href="https://sunny.garden/tags/education" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#education</a>

Friedrich Wilhelm Grafe<a href="https://mas.to/@tg9541" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@tg9541</a> <a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bookstodon</a> <a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@philosophy</a> yes, agree in a way. but do not see a win in playing off those two against each other, as later (after their common work PM) their work developed rather independently in more or less complementary areas, sometimes overlapping in <a href="https://fediphilosophy.org/tags/PhilSci" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PhilSci</a> topics.E.g., if one focusses in <a href="https://fediphilosophy.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> first of all on questions of <a href="https://fediphilosophy.org/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> (of science), ANW's process ontology will be much more impressive than the duplicating entities of logical constructs in say 'logical atomism' (which imop is a late and needless sin of BR). If, on the other hand, the main focus is <a href="https://fediphilosophy.org/tags/logic" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#logic</a> and logic related <a href="https://fediphilosophy.org/tags/epistemology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#epistemology</a> and/or <a href="https://fediphilosophy.org/tags/PhilMath" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PhilMath</a>, there is roughly anything deeper and more worth considering than say the theory of incomplete symbols; and perhaps no more careful and penetrating study than the ramified theory of types as developed from the circulus vitiosus argument, even when this theory was abandoned in the sequel for independent reasons.

MottGComputer Science OntologyBelow is a public web endpoint for interactively browsing it.<a href="https://cso.kmi.open.ac.uk/topics/computer_science" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://cso.kmi.open.ac.uk/topics/computer_science</a><a href="https://researchbuzz.masto.host/tags/research" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#research</a> <a href="https://researchbuzz.masto.host/tags/ComputerScience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ComputerScience</a> <a href="https://researchbuzz.masto.host/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://researchbuzz.masto.host/tags/AI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AI</a> <a href="https://researchbuzz.masto.host/tags/ML" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ML</a> <a href="https://researchbuzz.masto.host/tags/IR" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IR</a>

Liam O'Mara IV, PhDOn <a href="https://mastodon.social/tags/ThisDayInHistory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ThisDayInHistory</a> in 1677, the <a href="https://mastodon.social/tags/Dutch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Dutch</a> philosopher <a href="https://mastodon.social/tags/BaruchSpinoza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BaruchSpinoza</a> died. A pioneer in <a href="https://mastodon.social/tags/HigherCriticism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#HigherCriticism</a> for scripture, <a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Spinoza</a>'s work in <a href="https://mastodon.social/tags/ethics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ethics</a> & <a href="https://mastodon.social/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> inspired <a href="https://mastodon.social/tags/Enlightenment" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Enlightenment</a> deists & scientists, as well as later perspectivists like <a href="https://mastodon.social/tags/Nietzsche" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nietzsche</a>. <a href="https://mastodon.social/tags/MidnightMeditations" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MidnightMeditations</a>

Harald KlinkePublication:: Academic libraries face challenges in managing diverse data collections. A new ontology-driven knowledge base improves semantic search, integrating structured and unstructured data. Using SPARQL queries from LLM prompts, it enhances knowledge retrieval. Evaluated for accuracy and scalability, it advances computational archival science. <a href="https://det.social/tags/DigitalHumanities" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DigitalHumanities</a> <a href="https://det.social/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://det.social/tags/SemanticSearch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SemanticSearch</a> <a href="https://det.social/tags/AcademicLibraries" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AcademicLibraries</a> <a href="https://ieeexplore.ieee.org/document/10825984" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://ieeexplore.ieee.org/document/10825984</a>

Coach Pāṇini ®The reason that <a href="https://mastodon.world/tags/DataGovernance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DataGovernance</a>, <a href="https://mastodon.world/tags/DataStewardship" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DataStewardship</a>, and <a href="https://mastodon.world/tags/DataQuality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#DataQuality</a> are quickly dismissed and ignored by <a href="https://mastodon.world/tags/technostructures" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#technostructures</a> is because they are a forcing-function for <a href="https://mastodon.world/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>, revealing <a href="https://mastodon.world/tags/power" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#power</a> dynamics of <a href="https://mastodon.world/tags/InformationPolitics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#InformationPolitics</a>.Ask me anything.

Michael CarleyI used to think <a href="https://kolektiva.social/tags/fascism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#fascism</a> was a "thing," like an object that had properties which could be identified, an essence that could be defined, and boundaries you could use to say "here: this is where they crossed the line."Robert Paxton's book was the first to break this illusion for me. Fascism (like everything else) is a process. It's a logic which unfolds over time differently in each context.When don't look for the thing, we look for the process.<a href="https://kolektiva.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://kolektiva.social/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>

MottG"OLS4: A new Ontology Lookup Service for a growing interdisciplinary knowledge ecosystem"This research paper describes a very useful new service useful in finding ontologies. The lookup service tells you where the ontology is stored and also allows you to sometimes browse trees of terms related to the ontology. This can be very useful in searches.<a href="https://arxiv.org/abs/2501.13034" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://arxiv.org/abs/2501.13034</a><a href="https://researchbuzz.masto.host/tags/search" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#search</a> <a href="https://researchbuzz.masto.host/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> <a href="https://researchbuzz.masto.host/tags/OLS4" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#OLS4</a>

aadmaa[3/4]What's so "expansive" about the atheism that appears in the argument from freedom?The argument from freedom starts with the atheistic belief that there is no Creator; but also... there are no truly fundamental laws of physics; no external influencers on the universe; no external sources; no external causes. Nothing is "outside of" or "prior to" to reality. There are no brute facts imposed upon reality, as if from the outside.Why? Well - atheism is just a belief - I don't have an argument for it. But I can share that do not believe it makes any sense for reality to be subject to constraints because, to me, it is a sort of anthropomorphization: we are highly constrained creatures, and we misapply our experience to what we imagine reality to be like.I call all these things (Gods, Laws, Brute Facts, etc.) "constraints" - and I don't believe reality as a whole can be constrained. <a href="https://mathstodon.xyz/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mathstodon.xyz/tags/vagueness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#vagueness</a> <a href="https://mathstodon.xyz/tags/metaphysics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#metaphysics</a> <a href="https://mathstodon.xyz/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a> <a href="https://mathstodon.xyz/tags/RoguePhilosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RoguePhilosophy</a>

aadmaa[2/4]In the *argument from freedom*, one starts with an expansive form of atheism, and... what sort of philosophy is this? It lives in the same space as atheism: it is a completely different sort of philosophy depending on whether or not it's correct. On the one hand, if it's true, the whole argument is about human ideas and which ones are wrong. But if it's false, it is an incorrect argument about reality itself. But hold on... <a href="https://mathstodon.xyz/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mathstodon.xyz/tags/vagueness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#vagueness</a> <a href="https://mathstodon.xyz/tags/metaphysics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#metaphysics</a> <a href="https://mathstodon.xyz/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>

aadmaa[1/4]An interesting feature of <a href="https://mathstodon.xyz/tags/atheism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#atheism</a> is that if atheism is true, it is not a belief about reality itself. It is instead a belief about human ideas: that certain human ideas about reality are false. But if atheism is false, it is indeed about reality (albeit a wrong idea about reality).<a href="https://mathstodon.xyz/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mathstodon.xyz/tags/vagueness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#vagueness</a> <a href="https://mathstodon.xyz/tags/metaphysics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#metaphysics</a> <a href="https://mathstodon.xyz/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>

RichardShort Memo: (Expanding a repost) – Considerations for Seeing an Unseen God<a href="https://www.tilley.blog/short-memo-expanding-a-repost-considerations-for-seeing-an-unseen-god/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.tilley.blog/short-memo-expanding-a-repost-considerations-for-seeing-an-unseen-god/</a>"My God does not interfere or have a spirit of dominance. My God can be envisioned through a calm state of tapping into the subconscious signature that aligns us all."<a href="https://a.gup.pe/u/religion" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@religion</a> <a href="https://a.gup.pe/u/theology" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@theology</a> <a href="https://a.gup.pe/u/theologidons" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@theologidons</a> <a href="https://sunny.garden/tags/Awe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Awe</a> <a href="https://sunny.garden/tags/community" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#community</a> <a href="https://sunny.garden/tags/criticalTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#criticalTheory</a> <a href="https://sunny.garden/tags/criticalThinking" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#criticalThinking</a> <a href="https://sunny.garden/tags/Empathy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Empathy</a> <a href="https://sunny.garden/tags/God" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#God</a> <a href="https://sunny.garden/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://sunny.garden/tags/prayer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#prayer</a> <a href="https://sunny.garden/tags/selfhood" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#selfhood</a> <a href="https://sunny.garden/tags/Theology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Theology</a> <a href="https://sunny.garden/tags/religion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#religion</a>

Küpamodern <a href="https://zirk.us/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>animal (+nature -culture) human (nature +culture) machine (-nature + culture) spirit (supernature ∨ superculture)

T. T. PerryThe man who studies the spread of ignorance Georgina Kenyon for BBC (2016) "Agnotology is the study of wilful acts to spread confusion and deceit, usually to sell a product or win favourIt comes from agnosis, the neoclassical Greek word for ignorance or ‘not knowing’, and ontology, the branch of metaphysics which deals with the nature of being."<a href="https://www.bbc.com/future/article/20160105-the-man-who-studies-the-spread-of-ignorance" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.bbc.com/future/article/20160105-the-man-who-studies-the-spread-of-ignorance</a><a href="https://mastodon.social/tags/Ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ontology</a> <a href="https://mastodon.social/tags/Epistemology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Epistemology</a> <a href="https://mastodon.social/tags/Agnotology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Agnotology</a> <a href="https://mastodon.social/tags/Ignorance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ignorance</a> <a href="https://mastodon.social/tags/Philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Philosophy</a>

Küpaamazonian <a href="https://zirk.us/tags/ontology" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ontology</a>non-human animal predator (human, can be seen as spirit) non-human animal prey (human, seen as animal) spirit (human, can be seen as predator) human (human, can be seen as spirit, predator o prey) machine (non-human domesticated animal, can be seen as human)

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