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Bibliolater 📚 📜 🖋"Byzantine diagrams are originated by Byzantine scholars in the early modern period to use as tools for teaching and studying Aristotelian logic. This paper presents pioneering work on employing Byzantine diagrams for checking syllogistic validity through reduction."Bhattacharjee, R. (2024) ‘Direct Reduction of Syllogisms with Byzantine Diagrams’, History and Philosophy of Logic, pp. 1–22. doi: <a href="https://doi.org/10.1080/01445340.2024.2336411" rel="nofollow noopener" target="_blank">https://doi.org/10.1080/01445340.2024.2336411</a>.<a href="https://qoto.org/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#OpenAccess</a> <a href="https://qoto.org/tags/OA" class="mention hashtag" rel="nofollow noopener" target="_blank">#OA</a> <a href="https://qoto.org/tags/Research" class="mention hashtag" rel="nofollow noopener" target="_blank">#Research</a> <a href="https://qoto.org/tags/Article" class="mention hashtag" rel="nofollow noopener" target="_blank">#Article</a> <a href="https://qoto.org/tags/DOI" class="mention hashtag" rel="nofollow noopener" target="_blank">#DOI</a> <a href="https://qoto.org/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#History</a> <a href="https://qoto.org/tags/Logic" class="mention hashtag" rel="nofollow noopener" target="_blank">#Logic</a> <a href="https://qoto.org/tags/Philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#Philosophy</a> <a href="https://qoto.org/tags/EarlyModern" class="mention hashtag" rel="nofollow noopener" target="_blank">#EarlyModern</a> <a href="https://qoto.org/tags/Reasoning" class="mention hashtag" rel="nofollow noopener" target="_blank">#Reasoning</a> <a href="https://qoto.org/tags/Syllogism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Syllogism</a> <a href="https://qoto.org/tags/Academia" class="mention hashtag" rel="nofollow noopener" target="_blank">#Academia</a> <a href="https://qoto.org/tags/Academic" class="mention hashtag" rel="nofollow noopener" target="_blank">#Academic</a> <a href="https://qoto.org/tags/Academics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Academics</a> <a href="https://a.gup.pe/u/earlymodern" class="u-url mention" rel="nofollow noopener" target="_blank">@earlymodern</a> <a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener" target="_blank">@philosophy</a>

Gregory B SadlerIn part 3 of his Prolegomena to Any Future Metaphysics, Immanuel Kant draws on three types of syllogisms as clues to what the three types of transcendental ideas are. Here's the Sadler's Lectures podcast looking at that section<a href="https://soundcloud.com/gregorybsadler/immanuel-kant-prolegomena-syllogisms-and-pure-ideas-of-reason" rel="nofollow noopener" translate="no" target="_blank">https://soundcloud.com/gregorybsadler/immanuel-kant-prolegomena-syllogisms-and-pure-ideas-of-reason</a> <a href="https://metalhead.club/tags/Podcast" class="mention hashtag" rel="nofollow noopener" target="_blank">#Podcast</a> <a href="https://metalhead.club/tags/Kant" class="mention hashtag" rel="nofollow noopener" target="_blank">#Kant</a> <a href="https://metalhead.club/tags/Metaphysics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Metaphysics</a> <a href="https://metalhead.club/tags/Syllogism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Syllogism</a> <a href="https://metalhead.club/tags/Transcendental" class="mention hashtag" rel="nofollow noopener" target="_blank">#Transcendental</a> <a href="https://metalhead.club/tags/Ideas" class="mention hashtag" rel="nofollow noopener" target="_blank">#Ideas</a>

Gregory B SadlerHere's the next Sadler's Lectures podcast episode on Aristotle's Nicomachean Ethics book 7, this one on the topic of the practical syllogism. Side note: if anyone tells you this is simple or straightforward in Aristotle's work...don't buy it!<a href="https://soundcloud.com/gregorybsadler/aristotle-nicomachean-ethics-bk-7-practical-syllogism" rel="nofollow noopener" target="_blank">https://soundcloud.com/gregorybsadler/aristotle-nicomachean-ethics-bk-7-practical-syllogism</a> <a href="https://metalhead.club/tags/Aristotle" class="mention hashtag" rel="nofollow noopener" target="_blank">#Aristotle</a> <a href="https://metalhead.club/tags/Ethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Ethics</a> <a href="https://metalhead.club/tags/Podcast" class="mention hashtag" rel="nofollow noopener" target="_blank">#Podcast</a> <a href="https://metalhead.club/tags/Practical" class="mention hashtag" rel="nofollow noopener" target="_blank">#Practical</a> <a href="https://metalhead.club/tags/Syllogism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Syllogism</a> <a href="https://metalhead.club/tags/Reasoning" class="mention hashtag" rel="nofollow noopener" target="_blank">#Reasoning</a>

Brian Larson<a href="https://mastodon.lawprofs.org/tags/ShareYourWork" class="mention hashtag" rel="nofollow noopener" target="_blank">#ShareYourWork</a> Summary of my review of Catarina Dutilh Novaes’ (CDN) 2020 book, The Dialogical Roots of Deduction. In my view, the book is critical to understanding the role, if any, of <a href="https://mastodon.lawprofs.org/tags/deduction" class="mention hashtag" rel="nofollow noopener" target="_blank">#deduction</a> and the <a href="https://mastodon.lawprofs.org/tags/syllogism" class="mention hashtag" rel="nofollow noopener" target="_blank">#syllogism</a> in <a href="https://mastodon.lawprofs.org/tags/LegalReasoning" class="mention hashtag" rel="nofollow noopener" target="_blank">#LegalReasoning</a> and <a href="https://mastodon.lawprofs.org/tags/LegalArgumentation" class="mention hashtag" rel="nofollow noopener" target="_blank">#LegalArgumentation</a>. As the book’s subtitle suggests, it explores the <a href="https://mastodon.lawprofs.org/tags/history" class="mention hashtag" rel="nofollow noopener" target="_blank">#history</a>, <a href="https://mastodon.lawprofs.org/tags/CognitiveScience" class="mention hashtag" rel="nofollow noopener" target="_blank">#CognitiveScience</a>, and <a href="https://mastodon.lawprofs.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#philosophy</a> of deduction. TL;dr in next entry of thread, links at the end. <a href="https://mastodon.lawprofs.org/tags/ShareYouWork" class="mention hashtag" rel="nofollow noopener" target="_blank">#ShareYouWork</a> 1/10 <a href="https://mastodon.lawprofs.org/tags/defeasible" class="mention hashtag" rel="nofollow noopener" target="_blank">#defeasible</a> <a href="https://mastodon.lawprofs.org/tags/DefeasibleArgument" class="mention hashtag" rel="nofollow noopener" target="_blank">#DefeasibleArgument</a> <a href="https://mastodon.lawprofs.org/tags/Defeasibility" class="mention hashtag" rel="nofollow noopener" target="_blank">#Defeasibility</a>

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