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#pastoral

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My Grief Is My Own

My grief is my own, so I will contain
volatile ardor of my suffering
trapped in receptacle of my strained heart
to preserve aggression of passive angst
safe from causing injury to other people
who struggle to deal

surazeus.blogspot.com/2025/03/

surazeus.blogspot.comMy Grief Is My Own My Grief Is My Own © Surazeus 2025 03 23 My grief is my own, so I will contain volatile ardor of my suffering trapped in receptacle of ...
#Poetry#Poem#Pastoral

New paper on the telegraph line is out! It’s a #microhistory of Strangways Springs//Pangki Warruna, exploring its evolution from a #pastoral property to a #telegraph station to a #railway stop, and how these transitions shaped innovation in #Australia 🤩📝

We also highlight the importance of #water in creating and sustaining these innovations (as is the case for technologies of today like #AI 😉).

link.springer.com/article/10.1

SpringerLinkWool, Wires and Water: Technological Transitions at Strangways Springs - International Journal of Historical ArchaeologyThe Strangways Springs artesian mound spring complex in South Australia reveals a layered history in which resources, technology, labor, and culture are significant and changing variables. The site exists in Arabana country, and for thousands of years provided a location for human shelter, artesian waters, and life sustaining resources. The arrival of sheep stations in the “Far North” of South Australia represented a significant rupture and the creation of a new kind of economy based on wool. The establishment of an overland telegraph repeater station brought the latest technological developments to this remote frontier, which had the information of the world available instantly. Other developments such as the railway and wool scouring further secured the importance of locations like Strangways Springs in the continent's colonial infrastructure. This microhistory uses archaeology, archival research, and photography to explore these technological transitions and their impacts at Strangways Springs in the nineteenth century, providing important insights into the sociotechnical nexus that characterized emerging colonial worlds and new forms of modernity in settler Australia.

The Gentle Shepherd
29 March, Edinburgh
Tickets from £16.96

Allan Ramsay’s pastoral comedy was first published 300 years ago, in 1725. Through the inclusion of traditional songs & music, Ramsay adapted his work into a ballad opera, earning it the title of “the first Scottish opera”.

This concert retelling is performed by Stephanie Stanway (soprano), Christian Schneeberger (tenor) & Derek Clark (harpsichord).

eventbrite.co.uk/e/the-gentle-

EventbriteThe Gentle ShepherdA concert retelling of Allan Ramsay's pastoral comedy "The Gentle Shepherd" of 1725 - "the first Scottish opera".
Continued thread

What 1725 Scottish play reached over 100 printings by 1800, was called ‘the noblest pastoral’ by Robert Burns, inspired more than 40 paintings, more than ‘from the entire works of Chaucer, Defoe, Swift, Richardson, or Fielding’, & was performed throughout Scotland as late as the end of the 19th century?

Steven Newman considers Allan Ramsay’s most famous work

3/6

euppublishingblog.com/2022/07/

Edinburgh University Press Blog · Why You Should Read Allan Ramsay’s 'The Gentle Shepherd' -Why You Should Read Allan Ramsay’s 'The Gentle Shepherd' a Q&A with Edinburgh University Press author, Steve Newman

A Last #Wildness

Riding alongside the reindeer herders of Europe’s northernmost county.

Global warming and its discontents have brought energy firms, foreign investors, and the Norwegian state into conflict with an #indigenous #pastoral economy.

DECEMBER 5, 2023
by Ben Mauk & Carleen Coulter

"At seven o’clock one September morning, four reindeer herders on dirt bikes and ATVs drive up toward the peninsula whose tip is the northernmost point of mainland Europe. The peninsula is called Čorgašnjárga in Northern #Sámi, the working language of the herders, and Nordkinn in Norwegian. Channels of wind come down the fjords on either side and whip the land clean. Near the coast of Lakesfjorden, the herders find #reindeer gathered on the northern side of a wooden fence several miles long. They open a gate and begin to funnel the animals south toward a brown depression in the landscape, where, inside a labyrinth of pens, corrals, and fence-lined paths, several hundred more reindeer, and a dozen herders, are waiting.

“In summer 2020, the waning days of the midnight sun, the photographer Carleen Coulter and I traveled across Troms og Finnmark, Europe’s northernmost county, following reindeer herders during calf-marking season. The county is curved like the blade of a knife, tracing the edge of a belt of land that crosses #Norway, #Sweden, and #Finland into #Russia’s #KolaPeninsula. The region — known as Sápmi to the Sámi people who are its most longstanding inhabitants — is sometimes called Europe’s #LastWilderness. It is a rare sanctuary in the northern world, one where a #lynx, #stoat, or #salmon might emerge into being, live out its hungry life, and die without encountering any evidence of humankind.

“This wildness is now threatened, not only by #ClimateChange but by some of the very forces developed to combat that existential peril. The most visible sign of change is the wind turbine, hundreds of which are proposed for construction in Sápmi as part of Norway’s commitment to a climate-neutral future. Although its total output remains small compared to producers like #Germany and #Spain, Norway is home to one of the fastest-growing #WindIndustries in the world, and tripled its onshore capacity between 2018 and 2020. Much of the growth is taking place in Troms og Finnmark, where #WindFarms have proven to be uncommonly productive. The 15-turbine Raggovidda wind park in East Finnmark, one developer told the Independent Barents Observer, 'is the most efficient in Norway, in all of Europe — perhaps in the whole world.' It is so productive that its output has far outstripped the needs of its host municipality. Its owners sought and received a concession for the installation of extra power cables to export the electricity for profit. Plans for more ambitious wind parks, some with hundreds rather than dozens of turbines, are pending approval.

“If you have hiked or driven past one, you will know the repetitive strangeness of a field of wind turbines. The effect is only enhanced near the Arctic Circle, where they are perched on treeless plateaus and holy mountains, surrounded by empty sky, each airfoil the size and shape of 747’s wing. Reindeer will not go near them, although the mountains, cool and #lichen-covered, are important summer grazing pastures. As a result, the animals starve, overheat, or become disoriented and are hit by cars.

“The corral where herders were marking reindeer that September is part of Norway’s second-largest herding district; Lágesduottar encompasses large tracts of public land in eastern Troms og Finnmark. There are nineteen reindeer concessions employing around one hundred people, as one linguist and herder present at the marking, Máret Laila Anti, explained, 'from babies to great-grandmothers.' With few exceptions, only #IndigenousSámi people are permitted to hold concessions in Norway. A concession cannot be bought or sold, only inherited or abandoned.

“Four wind power projects have been proposed within Lágesduottar district. Given the typical grazing paths of reindeer, the parks would also affect three other herding communities, totaling more than sixty concessions and about three-hundred people. If constructed, they would almost certainly spell the end of herding in the region. The extra work created by the wind parks—the loss of grazing grounds, the additional fences and labor required—would cause some herders to abandon their concessions. This would have a domino effect, Anti believed. Although reindeer themselves are family property, the land they graze is collectively managed, a division shared by #nomadic #pastoral societies around the world. Families gather together to make lighter work of marking and fence repair. 'If two families leave,' Anti said, 'the work on the others increases, and causes more to abandon herding, and the whole community will collapse.'

“Like reindeer herding, wind energy requires huge reserves of land—between ten and a hundred times the land required by coal-fired electricity, according to one estimate. Because turbines are frequently the target of urban activists who complain that they obstruct views and kill birds, developers find space where they always have: on rural land used and occupied by disenfranchised minority and indigenous groups. In Norway, the rise of mega-farms has punctured reindeer #MigrationPaths and imperiled longstanding strategies of land management. Although herders make up only a small minority of Sámi communities in Norway, their loss is a potent symbol of these changes, resistance to which is often framed around the reindeer’s life cycle.

“Following herders across landscapes filled with wind farms and proposed construction sites, we visited coastal fishing towns, camped along the last #WildSalmon refuge in Europe, and attended a plenary session of the Sámi Parliament, in Karasjok, where we met representatives who felt they had been silenced by #LargeEnergyFirms. One member of parliament, Maja Kristin Jama, came from a herding family who had grazed their reindeer in the Fosen herding district, now home to Europe’s largest onshore wind park. In 2020, Norway’s Supreme Court determined that the park had violated protected #cultural rights, and in 2021 ruled its licenses invalid, but turbines are still operational and there are no plans to dismantle the site. 'We can talk, we can discuss, we can protest, we can ‘have dialogues,' Jama said. 'But in the end, we can’t really affect these plans.'

thedial.world/issue-11/sami-re

The DialA Last Wildness — The DialRiding alongside the reindeer herders of Europe's northernmost county.
Replied in thread

I could quote #statistics at you all day and all night, but it won't change anything. The way people choose to live is intimately bound up in their #identity formation, so they experience any challenge to their lifestyle as an #existentialthreat, because identity is existence.

#Urbanism is the antithesis of #Vermont's #pastoral #white #privilege #fantasy.

#Vermont won't change until VTers relinquish that privilege.

#VT is a place where wealthy people retire, not where poor people thrive.

More #JuliusEastman for the morning workout #music. This one is a long-form piece of #minimalism that infuses elements of #jazz and ends up #pastoral and #meditative. Perfect Sunday morning mood. Jonathan Hepfer's focus is impressive.

Julius EASTMAN - Femenine (1974)
West Coast Premiere
Jonathan Hepfer, Artistic Director

ECHOI Ensemble, performers:
Nathalie Joachim, flute
Brian Walsh, clarinet
Joshua Johnson, saxophone
Adriane Pope, violin
Linnea Powell, viola
Seth Parker Woods, cello
Kathryn Schulmeister, bass
Dustin Donahue, synth and glockenspiel
Jonathan Hepfer, vibraphone
Richard Valitutto, piano

Jonathan Hepfer, Nathalie Joachim, Richard Valitutto, Seth Parker Woods, project co-directors

youtu.be/WHgDRv6NVCI?si=JC72Co